On the 1st September 2022 a new season of the
Resound Worship '12 Song Challenge' starts. This set of monthly songwriting challenges - and the amazing online community which has formed - is "working together to grow in their creative gifts and serve their local church".
I've been a member of this community for a couple of years, and find the people incredibly generous with their time and talents, wonderfully supportive, and truly gifted in the songs they are writing for their local churches. Of course, I've signed up for the new season.
But what does that mean: 'songs for the local church'?
What is 'the local church'?
For the purposes of this discussion the local church refers to a gathering of worshipping Christians in a localised geographic area. Often this will be centred around a specific building - but the building is not the church, the people are! - or a collection of related fellowships.
Crucially, the local church is made up of people who know each other - who are involved with each others' lives on a regular basis, both during scheduled worship times and during the rest of the week. The extent of that involvement will vary from church to church and person to person, but we'll see later why this 'knowing one another' is important.
Also, before we move on, I should point out that the slightly tongue-in-cheek title of this post (which is, of course, a reference to 'The League of Gentlemen') is meant with no disrespect!
What is a song?
In our discussion a song is lyrics set to music for use in congregational worship. That is, words written for the church to sing together. The only limits for these songs (past the obvious ones of theological accuracy and singability) are practical, based on style and arrangement. Each church is constrained by the musicians and resources available to them. A song which only works with a string orchestra won't sound great with two recorders and a banjo, so in my experience churches have to be incredibly resourceful in how they use what they have.
So, what are 'songs for the local church'?
We're talking here about songs written
by and
for the local church. Songs written by members of the local church, for use in their own worshipping context (although some songs may get more widely shared).
The
by and
for bits are important: these are songs which reflect the life, struggles, hopes, dreams, prayers, and vision of the local church. They are songs which, while they may not name specific people in the fellowship, are about subjects familiar to the local people.
Here are a few examples of subjects local songs may tackle, although there's no limit to what local songs can talk about, and human experience is often very similar across the world.
- Social issues experienced locally: e.g. poverty, deprivation, crime
- Particular physical or mental struggles experienced by church members: e.g. grief, depression, cancer
- The aims of the local church: e.g. to reach out to the hurting, be a place of hope, plant more churches in nearby areas
- Express aspects of worship relevant to the local church: joy, wonder, confusion
The bottom line here is the songs should be representative of that local church - even if the song is equally applicable to other local contexts. After all, a song named "Praise the God of creation" might represent a congregation with a focus on ecology as well as many other fellowships.
Songs in the Bible
If we look in the Bible we can see dozens of examples of songs which were written specifically about local issues of the time. The very first song in the Bible, in Exodus 15, was a song of thanks and praise after the Israelites had been delivered from Egypt. In fact, it almost looks like it's a co-write between Moses and Miriam. The song names specific things about what happened - the waters closing over their enemies - amongst exclamations of praise and wonder, and declarations of the power and nature of God.
The book of Psalms is also chock-full of context-specific songs. We can see that by the inscriptions given to many of the chapters. Some of these are specific to the writer:
Psalm 3: A psalm of David. When he fled from his son Absalom.
Psalm 102: A prayer of an afflicted person who has grown weak and pours out a lament before the Lord.
Some are about specific events or times in the life of the community:
Psalm 30: A psalm. A song. For the dedication of the temple. Of David.
Psalm 92: A psalm. A song. For the Sabbath day.
And many are for specific people in the fellowship:
Psalm 85: For the director of music. Of the Sons of Korah. A psalm.
I'm no Bible scholar, but I suspect many of the Psalms reflect what was happening to the writer, or in the context in which they lived, at the time of writing. That's to be expected: songs are mainly written from the personal perspective of the writer. As humans we have to work hard to see other perspectives to our own.
Before we look at the New Testament, there's another example of local context-centric songwriting. In Judges 5 a song is sung by Deborah (who sounds like a formidable lady) which is utterly full of specific references to events that have just happened. The words in this song, like so many others in the Bible, may have meant something quite different - and probably a lot more personal - to the people hearing them at the time, than they do to us.
In the New Testament we are also encouraged to use music in worship. Both Ephesians 5:19 and Colossians 3:16 are clear that 'psalms, hymns, and spiritual songs' are to be used for the benefit of each other. While the early church had the Jewish scriptures to draw on, I suspect there were new songs being written at the time which expressed the fresh truth about Jesus. Those songs would have been almost exclusively written and used by the local church - there wasn't much of a publishing industry back then!
Sing a new song
We are also exhorted in Psalms 33, 96, 98, 149, and in Isaiah 42:10 to "sing to the Lord a new song". Even in the book of Revelation new songs are being sung (Rev 5:9, 14:3). It's clear we shouldn't rest on the laurels of previously-composed songs.
But why? Does God have a short attention span, constantly needing something fresh to liven up the boredom of being eternally worshipped? Of course not. I believe new songs are required
for us. Writing new songs encourages us to remember what God has done for us, to put it into new words, to dig deeper into our understanding of his nature and love for us, and to express the full range of human emotion in ways that keep
us sharpened.
New songs - particularly new
local songs - help us to re-connect with ourselves, the world around us, and with God. So I believe that new local songs are vital for the worshipping life of a fellowship. I have three specific reasons why.
Why we should encourage local songwriting
First, it's
Biblically appropriate. We have seen many examples in the Bible where songs were written to celebrate specific events, express deep emotion, or draw together a worshipping community in vision and faith. It seems clear that songs written within the context of a local worshipping community can do the same today.
Second, local songwriting is
culturally authentic. We don't have to use songs where the musical style or language doesn't suit our local context. We can write songs which are
by us and
of us.
Thirdly, it is
pastorally encouraging to give people in a fellowship the opportunity to write songs which will be used in worship by that community. For some of us, songwriting gives us a way to engage with the Bible, our own beliefs, and with our context at a deeper level than thinking alone. Sometimes the fruits of that writing can be beneficial for the wider congregation.
It's "and", not "instead of"
None of what I've said is meant to be taken as a call to "Reject Redman!" or "Boycott Bethel!". Worship leaders should draw on the best songs that meet the needs of their congregations, whether they were written by professional musician in a Californian mega-church, or by a teenager in your local church. Likewise, we shouldn't be constrained by the age of the song - we have hundreds of years of history in writing music for worship, and we should draw on it all - whatever is appropriate to our local context.
We should also take care to ensure the quality of songs - whoever they are written by - is high. By quality I mean ensuring that they are theologically accurate, linguistically coherent, and musically pleasing! There is also a direct and sobering warning in Amos 5:23 that God will reject sung worship if the heart of the worshipper is not set on the right things. Encouraging local songwriting is not an excuse to pander to dreams of international fame.
What does seem strange to me is the common assumption that we should only use "proper", published songs in our churches. While there are undoubtedly anointed songwriters who work professionally in the Christian music industry, deferring to
only using their songs should be as strange to us as a world where we only use prayers centrally published, or only give sermons written by celebrity preachers. Let's unlock the potential in our local churches to use songwriting as a way to express ourselves to God, and to share His love with the people around us.
From social media
November 11, 2024, 6:33 pm
Hmm.
I have two problems with this.I Don't Believe A.I. Means What You Think It Means
While there's a lively ongoing debate about what Artificial Intelligence (A.I.) even is, the term is incredibly popular at the moment. However, half the words in it (i.e. "intelligence") are - at best - misleading. A.I. proper covers a wide range of computer-based systems, but most of the time on The Internet people use it to refer to systems that generate stuff from prompts - images, text, audio, or even - as we shall see - music. My gut feeling is A.I. has become popular as a term because a more specific term - for example A.G.S.P.O. ("Artifical Generation of Statisically Probable Outcomes") - isn't as easy to say.The Cloud Is On The Ground
Second, people interact with A.I. systems through websites, often whimsically designed. It's fun! Easy! And all in The Cloud. Except the cloud isn't some abstract idea. It is real data centres, running real computers, containing real graphics processors, which require real energy to run, and real water to cool. The explosion in the popularity of A.I. tools - so much so that GPU manufacturer Nvidea became the world's most valuable company in June 2024. This reality is a problem. First, there is the mining of materials to produce the chips needed. Secondly, the emissions produced during the manufacture of these chips. Third, the emissions produced by the data centres themselves while running A.I. workloads. And fourthly, the use of water to cool these cips which run very hot. All of that is a problem because at the time we need to drasically reduce manufacturing, consumption, and emissions to help limit the man-made rise in global temperatures, we're running gleefully into an A.I. future. And for what? Will the price that future generations pay be considered worth it? Gerry McGovern has been writing about this stuff for years.So, what do we do?
There's no putting the A.I. genie back in the bottle. As A.I. tools become more prevalent I hope that more efficient ways are found to generate the energy and perform the cooling required. But I'm not hopeful that will happen fast enough to make a difference to the rapidy rising global temperature. As Gerry McGovern [almost] says: we don't have an [energy] production problem, we have an [energy] consumption problem.The A.I. Challenge
With all that said, I had a songwriting challenge to do. Rather than boycott the entire thing (which was an option I considered) I wanted to use A.I. but keep my use of it to a minimum. I'd heard before that these tools work best when incorporated as part of a human-driven workflow. As I've always found lyrics more challenging than music, I thought I'd start there.Using ChatGPT for lyrics
I had already decided I wanted to write a song about the wisdom of God being infinetely better than the wisdom of man. Partly because I wasn't aware of any songs specifically about that, but mostly because I wanted to make a small protest. So my initial prompt for ChatGPT was: The response from ChatGPT was predictably naff, but was a starting point: I felt it could do better, so said: And I got this: OK, better, but not quite there yet. I wanted to make it sound a little less formal and hymn-like, as many modern worship songs have a more fluid syllable structure. So I said: But ChatGPT seemed to latch on to "number of syllables" and added those to the end of each line while making minimal changes: I tried a couple more times, but ChatGPT wasn't going to improve this, and my A.I. prompt skills are minimal, so I took the lyrics above and used them as a starting point. These are the lyrics I actually wrote, you can see the similarities with what ChatGPT generated. These lyrics aren't going to win any awards (I told you I wasn't good at them) but I have to admit I wouldn't have got this far so quickly without a kick-start by ChatGPT. So maybe that's something I can use in the future.Using Suno for music One of the most astounding pieces of technology I saw this year was Suno. This A.I. tool takes prompts - you can select musical styles or other prompts, and optionally give it lyrics - and it will generate music, with vocals. The recording quality is pretty terrible, but you do get a fully-produced track. Guitars, drums, bass, keyboards, synths, melodic bits, vocal, the lot. Pretty incredible. So, I posted my lyrics in, along with the prompt: And after a few seconds wait I got this: Actually, I got two songs - Suno always gives you two options. This was the one I liked better, but interestingly, the verse sounds like it's ripped off a song by David Brackenbury (another 12 Song Challenger). That's either a huge coincidence, or there's something really freaky going on. The melody isn't great, there are some things I'd change immediately, and the chords are too predictable for me. But as a start, this is really good.
Conclusions
Clearly this A.I. stuff is amazing technology. And as a tool to give me a creative kick-start it seems very useful. I still have serious reservations about the ecological impact of A.I., but I do think I'll start to use ChatGPT (or a similar text generation tool) to help me with lyric writing.August 2, 2022, 2:28 am
What is 'the local church'?
For the purposes of this discussion the local church refers to a gathering of worshipping Christians in a localised geographic area. Often this will be centred around a specific building - but the building is not the church, the people are! - or a collection of related fellowships. Crucially, the local church is made up of people who know each other - who are involved with each others' lives on a regular basis, both during scheduled worship times and during the rest of the week. The extent of that involvement will vary from church to church and person to person, but we'll see later why this 'knowing one another' is important. Also, before we move on, I should point out that the slightly tongue-in-cheek title of this post (which is, of course, a reference to 'The League of Gentlemen') is meant with no disrespect!What is a song?
In our discussion a song is lyrics set to music for use in congregational worship. That is, words written for the church to sing together. The only limits for these songs (past the obvious ones of theological accuracy and singability) are practical, based on style and arrangement. Each church is constrained by the musicians and resources available to them. A song which only works with a string orchestra won't sound great with two recorders and a banjo, so in my experience churches have to be incredibly resourceful in how they use what they have.So, what are 'songs for the local church'?
We're talking here about songs written by and for the local church. Songs written by members of the local church, for use in their own worshipping context (although some songs may get more widely shared). The by and for bits are important: these are songs which reflect the life, struggles, hopes, dreams, prayers, and vision of the local church. They are songs which, while they may not name specific people in the fellowship, are about subjects familiar to the local people. Here are a few examples of subjects local songs may tackle, although there's no limit to what local songs can talk about, and human experience is often very similar across the world.Songs in the Bible
If we look in the Bible we can see dozens of examples of songs which were written specifically about local issues of the time. The very first song in the Bible, in Exodus 15, was a song of thanks and praise after the Israelites had been delivered from Egypt. In fact, it almost looks like it's a co-write between Moses and Miriam. The song names specific things about what happened - the waters closing over their enemies - amongst exclamations of praise and wonder, and declarations of the power and nature of God. The book of Psalms is also chock-full of context-specific songs. We can see that by the inscriptions given to many of the chapters. Some of these are specific to the writer: Some are about specific events or times in the life of the community: And many are for specific people in the fellowship: I'm no Bible scholar, but I suspect many of the Psalms reflect what was happening to the writer, or in the context in which they lived, at the time of writing. That's to be expected: songs are mainly written from the personal perspective of the writer. As humans we have to work hard to see other perspectives to our own. Before we look at the New Testament, there's another example of local context-centric songwriting. In Judges 5 a song is sung by Deborah (who sounds like a formidable lady) which is utterly full of specific references to events that have just happened. The words in this song, like so many others in the Bible, may have meant something quite different - and probably a lot more personal - to the people hearing them at the time, than they do to us. In the New Testament we are also encouraged to use music in worship. Both Ephesians 5:19 and Colossians 3:16 are clear that 'psalms, hymns, and spiritual songs' are to be used for the benefit of each other. While the early church had the Jewish scriptures to draw on, I suspect there were new songs being written at the time which expressed the fresh truth about Jesus. Those songs would have been almost exclusively written and used by the local church - there wasn't much of a publishing industry back then!Sing a new song
We are also exhorted in Psalms 33, 96, 98, 149, and in Isaiah 42:10 to "sing to the Lord a new song". Even in the book of Revelation new songs are being sung (Rev 5:9, 14:3). It's clear we shouldn't rest on the laurels of previously-composed songs. But why? Does God have a short attention span, constantly needing something fresh to liven up the boredom of being eternally worshipped? Of course not. I believe new songs are required for us. Writing new songs encourages us to remember what God has done for us, to put it into new words, to dig deeper into our understanding of his nature and love for us, and to express the full range of human emotion in ways that keep us sharpened. New songs - particularly new local songs - help us to re-connect with ourselves, the world around us, and with God. So I believe that new local songs are vital for the worshipping life of a fellowship. I have three specific reasons why.Why we should encourage local songwriting
First, it's Biblically appropriate. We have seen many examples in the Bible where songs were written to celebrate specific events, express deep emotion, or draw together a worshipping community in vision and faith. It seems clear that songs written within the context of a local worshipping community can do the same today. Second, local songwriting is culturally authentic. We don't have to use songs where the musical style or language doesn't suit our local context. We can write songs which are by us and of us. Thirdly, it is pastorally encouraging to give people in a fellowship the opportunity to write songs which will be used in worship by that community. For some of us, songwriting gives us a way to engage with the Bible, our own beliefs, and with our context at a deeper level than thinking alone. Sometimes the fruits of that writing can be beneficial for the wider congregation.It's "and", not "instead of"
None of what I've said is meant to be taken as a call to "Reject Redman!" or "Boycott Bethel!". Worship leaders should draw on the best songs that meet the needs of their congregations, whether they were written by professional musician in a Californian mega-church, or by a teenager in your local church. Likewise, we shouldn't be constrained by the age of the song - we have hundreds of years of history in writing music for worship, and we should draw on it all - whatever is appropriate to our local context. We should also take care to ensure the quality of songs - whoever they are written by - is high. By quality I mean ensuring that they are theologically accurate, linguistically coherent, and musically pleasing! There is also a direct and sobering warning in Amos 5:23 that God will reject sung worship if the heart of the worshipper is not set on the right things. Encouraging local songwriting is not an excuse to pander to dreams of international fame. What does seem strange to me is the common assumption that we should only use "proper", published songs in our churches. While there are undoubtedly anointed songwriters who work professionally in the Christian music industry, deferring to only using their songs should be as strange to us as a world where we only use prayers centrally published, or only give sermons written by celebrity preachers. Let's unlock the potential in our local churches to use songwriting as a way to express ourselves to God, and to share His love with the people around us.February 8, 2022, 8:04 pm
Does it work?
In my experience, people mostly use 'support' to describe in which browsers a website will work. However, 'work' isn't an adequate word. Websites rarely do or don't work in their entirety. Websites are complex collections of dozens, often hundreds of, different commands and API calls. Any mixture of them may or may not be available in a browser accessing the website, depending on the browser type and version. It's rarely a binary situation where the site works or doesn't work. We need to take a more nuanced approach, and realise there are levels of 'working' that may or may not make a difference to the user of the website. Those users are the ones for whom the website exists, after all. For example, many years ago when rounded corners were being introduced in CSS, some pragmatic web developers added the code for rounded corners to their CSS styles knowing that if a browser didn't understand that code it would ignore it. The corners would be square, but no error would be thrown. Users, unless they were eagle-eyed and knew that the corners were meant to be round, wouldn't even know the difference. That was made possible because of the declarative nature of CSS. HTML works the same way - if a browser doesn't understand a particular element it will render the contents of the tag as text and move on. No error will be thrown. Here's an example of that flexibility:<audio src="postman-pat-grime-remix.mp3">This will be displayed in browsers that don't understand the 'audio' element<audio>
JavaScript, on the other hand, doesn't work like that; it's imperative. This means that if the browser doesn't understand a particular piece of JavaScript code it is beng asked to run, an error is thrown. That error may stop further JavaScript being executed on the page. So there's a big difference in how developers should approach the use of CSS/HTML, and JavaScript. Nuance is the key. This nuanced approach understands that not all functionality is created equal. For example, for some sites the ability to re-order a table of data instantly (i.e. without a trip to the server and back) is crucial to the functionality of the site. Or, perhaps a particular site absolutely cannot function without CSSgrid
layout. But these cases are, in my experience, rare. Most sites - not all, but most - require only basic functionality to work, even if they get nicer to use with additional 'bells and whistles'. We have to ask tough questions about what our bells and whistles are, and whether the bells and whistles we are adding to a site are really required: especially if they stop users of some browsers using that site.Can we test it?
The other context people use the word 'supports' is when talking about which browsers we are going to test. This is a difficult subject, as we don't have a hope of testing the huge range of combinations of browsers, operating systems, devices etc out there in 'the wild'. Here, we have to be pragmatic. We should look at the site statistics to determine the browsers, operating systems, and devices people are using. But we should bear in mind that if a particular browser or device doesn't seem to be used much, it might be due to parts of the site not working well for those users - even if they want to use it! We should also pay attention to global browser usage trends, particularly in the region or demographics our site is aimed at. So, rather than asking what browsers we choose support, let's ask what functionality do we need to use. We should make tough choices about the functionality our site actually needs - right the way down to code level; individual JavaScript API calls, CSS properties and values, HTML elements. Let's remember there are often many ways to achieve a particular outcome, and that users just want to do the job for which they visited the website. We'll then find that, rather than just 'supporting' a narrow range of browsers, we allow users with a much wider range of browsers, operating systems, devices - yes, and assistive technologies - to use our sites. Accessibility for all is a fundamental principle of the web. Let's not break it. Bells and whistles are great, but if they get in the way of the user accomplishing their task then they are nothing but a waste of time and effort.June 23, 2021, 6:08 pm
June 16, 2021, 7:08 pm